Results for 'Frederick M. Van Fleet'

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  1.  18
    Effects of adding a stimulus dimension prior to a nonreversal shift.Donald E. Guy, Frederick M. Van Fleet & Lyle E. Bourne Jr - 1966 - Journal of Experimental Psychology 72 (2):161.
  2.  40
    Book Review Section 1. [REVIEW]William T. Lowe, Jack K. Campbell, Jack Conrad Willers, John R. Thelin, Barbara Townsend, W. Bruce Leslie, Anthony A. Defalco, Frederick L. Silverman, Edward G. Rozycki, Gertrude Langsam, Alanson van Fleet, Michael Story, James M. Giarelli, J. J. Chambliss, J. E. Christensen & Kenneth C. Schmidt - 1982 - Educational Studies 13 (1):51-86.
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  3.  46
    EPR: The correlations are still a mystery.Frederick M. Kronz - 1988 - Philosophy of Science 55 (4):631-639.
    This paper is a critical discussion of a recent article by Bas van Fraassen in which he suggests the following view: we should admit that we have no explanation of the EPR correlations, but refuse to consider the correlations as mysterious nevertheless. We shall focus on just three of the claims made by van Fraassen in support of this view. The three claims are these:The EPR correlations cannot be explained by signals being transmitted from one component of an EPR compound (...)
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  4.  17
    Quantum Mechanics: An Empiricist View. Bas C. van Fraassen.Frederick M. Kronz - 1993 - Isis 84 (3):620-621.
  5. Thomas M. Lennon, The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715. [REVIEW]Frederick P. Van de Pitte - 1994 - Philosophy in Review 14 (3):180-183.
     
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  6.  36
    The historical dimensions of a rational faith.Frederick P. Van de Pitte - 1980 - Journal of the History of Philosophy 18 (4):482-483.
    In lieu of an abstract, here is a brief excerpt of the content:482 HISTORY OF PHILOSOPHY G. E. Michalson, Jr. TheHistoricalDimensions ofaRattonalFaith. Washington, D.C.: University Press of America, 1977. Pp. 222. $8.65. The primary intentionof this work is to argue that historical or ecclesiastical religion plays a vital role in Kant's religious thought, because it is necessary to provide a sensible content for the purely formal doctrine of Kant's "moral" religion. But Michalson resists that this strategy cannot succeed, because of (...)
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  7. Roger Ariew, Dennis Des Chene, Douglas M. Jesseph, Tad M. Schmaltz and Theo Verbeek, eds., Historical Dictionary of Descartes and Cartesian Philosophy Reviewed by. [REVIEW]Frederick P. Van De Pitte - 2005 - Philosophy in Review 25 (5):313-314.
     
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  8.  54
    Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” (...)
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  9. Emergence and quantum mechanics.Frederick M. Kronz & Justin T. Tiehen - 2002 - Philosophy of Science 69 (2):324-347.
    In a recent article Humphreys has developed an intriguing proposal for making sense of emergence. The crucial notion for this purpose is what he calls "fusion" and his paradigm for it is quantum nonseparability. In what follows, we will develop this position in more detail, and then discuss its ramifications and limitations. Its ramifications are quite radical; its limitations are substantial. An alternative approach to emergence that involves quantum physics is then proposed.
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  10.  9
    Herder on Nationality, Humanity, and History.Frederick M. Barnard - 2003 - McGill-Queen's Press - MQUP.
    The core of J.G. Herder's philosophy of nationalism lies in the conviction that human creativity must be embedded in the particular culture of a communal language. While he acknowledged that this cultural particular must be integrated into a more universal humanity, he insisted that each culture should preserve its incommensurable distinctiveness. He also called for a new method of enquiry regarding history, one that demands empathetic sensitivity toward the uniquely individual while realizing that there are few gains without losses. F.M. (...)
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  11. The paradoxical liberty of bio-power: Hannah Arendt and Michel Foucault on modern politics.Frederick M. Dolan - 2005 - Philosophy and Social Criticism 31 (3):369-380.
    For Hannah Arendt, spontaneous, ‘initiatory’ human action and interaction are suppressed by the normalizing pressures of society once ‘life’ - that is, sheer life - becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time , and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Philippe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account of (...)
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  12.  22
    The Archetypal Actions of Ritual: A Theory of Ritual Illustrated by the Jain Rite of Worship.Frederick M. Smith, Caroline Humphrey & James Laidlaw - 1997 - Journal of the American Oriental Society 117 (1):199.
  13.  66
    Hidden locality, conspiracy and superluminal signals.Frederick M. Kronz - 1990 - Philosophy of Science 57 (3):420-444.
    This paper involves one crucial assumption; namely, that the statistical predictions of quantum mechanics for Bell's variant of the EPR experiment will continue to be verified as detector efficiencies are improved and the need for coincidence counters is eliminated. This assumption entails that any hidden-variables theory for quantum mechanics must violate Bell's inequality--the inequality derived in Bell (1964). It is shown here that four locality conditions are involved in the derivation of Bell's inequality; and that a violation of any of (...)
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  14.  6
    Herder's Social and Political Thought: From Enlightenment to Nationalism.Frederick M. Barnard - 1965 - Clarendon Press.
  15. Learning to Teach: The Cultural Transmission Analogy.Alanson Van Fleet - 1979 - Journal of Thought 14 (4):281-90.
     
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  16. Teachers as cultural brokers: Historical and anthropological evidence.A. Van Fleet - 1983 - Journal of Thought 18 (3):57-62.
     
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  17. The Logical Connection Argument.Frederick M. Stoutland - 1970 - American Philosophical Quarterly.
    This is a critical discussion of the argument that since intentions are "logically connected" with their objects, Intentional actions cannot include intentions as their causes. Various versions of the argument are discussed, And it is argued that none of them shows the causal theory of intention to be inconsistent. It is argued that the causal theory is nevertheless wrong since intentions must be understood teleologically and as being, Therefore, Non-Contingently linked with actions.
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  18.  14
    Reflections on Resemblance, Ritual, and Religion.Frederick M. Smith & Brian K. Smith - 1990 - Journal of the American Oriental Society 110 (4):735.
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  19. Student and Faculty Culture in Higher Education: A Research Note.Michael Logan & Alanson A. Van Fleet - 1980 - Journal of Thought 15 (3):77-80.
     
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  20.  23
    Sacrificed Wife, Sacrificer's Wife: Women, Ritual, and Hospitality in Ancient India.Frederick M. Smith & Stephanie W. Jamison - 1998 - Journal of the American Oriental Society 118 (3):422.
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  21. Nonseparability and quantum chaos.Frederick M. Kronz - 1998 - Philosophy of Science 65 (1):50-75.
    Conventional wisdom has it that chaotic behavior is either strongly suppressed or absent in quantum models. Indeed, some researchers have concluded that these considerations serve to undermine the correspondence principle, thereby raising serious doubts about the adequacy of quantum mechanics. Thus, the quantum chaos question is a prime subject for philosophical analysis. The most significant reasons given for the absence or suppression of chaotic behavior in quantum models are the linearity of Schrödinger’s equation and the unitarity of the time-evolution described (...)
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  22. An Anatomy of Moral Responsibility.M. Braham & M. van Hees - 2012 - Mind 121 (483):601-634.
    This paper examines the structure of moral responsibility for outcomes. A central feature of the analysis is a condition that we term the ‘avoidance potential’, which gives precision to the idea that moral responsibility implies a reasonable demand that an agent should have acted otherwise. We show how our theory can allocate moral responsibility to individuals in complex collective action problems, an issue that sometimes goes by the name of ‘the problem of many hands’. We also show how it allocates (...)
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  23.  17
    Self-direction and political legitimacy: Rousseau and Herder.Frederick M. Barnard - 1988 - New York: Oxford University.
    Johann Gottfried Herder (1744-1803) has been called the German Rousseau. Yet while Rousseau is recognized as a political thinker, Herder is not. This book explores each thinker's ideas--on nature and culture, selfhood and mutuality, paternalism, freedom, and autonomy--and compares their conceptions of legitimate statehood. Arguing that the crux of political legitimacy for both men was the possibility of "extended selfhood," Barnard shows that Herder, like Rousseau, profoundly altered human self-understandings, thus influencing modes of justifying political allegiance.
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  24. The Right to Be: Wallace Stevens and Martin Heidegger on Thinking and Poetizing.Frederick M. Dolan - 2021 - In Florian Grosser & Nassima Sahraoui (eds.), Heidegger in the Literary World: Variations on Poetic Thinking (New Heidegger Research). pp. 127-140.
    If Martin Heidegger was a philosopher who poetized, Wallace Stevens was a poet who philosophized. In "The Sail of Ulysses," one of his later poems, Stevens speaks enigmatically of a "right to be." The phrase is straightforward, if taken to indicate the right to life. But Stevens is rarely, if ever, straightforward. The poem is much more understandable if we take "being" in a Heideggerian sense, as an understanding of what it means to be.
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  25.  9
    The New Deal for Artists.Frederick M. Logan & Richard D. McKinzie - 1976 - Journal of Aesthetic Education 10 (3/4):247.
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  26.  5
    Abhiniveśa.Frederick M. Smith - 2023 - Journal of Indian Philosophy 51 (3):343-363.
    _Abhiniveśa_ appears in _Yogasūtras_ (YS) 2.9 as the designation of the last of the five _kleśa_s or afflictions listed in YS 2.3. This paper will examine four questions: What is the deep history of the word _abhiniveśa_? What were the historical sources of Patañjali’s term? Does it have a meaning in the YS distinct from the explanation given by Vyāsa in his commentary on this _sūtra_, which is followed with very little deviation by legions of translators? And, does looking at (...)
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  27.  20
    Classifying the Universe: The Ancient Indian Varṇa System and the Origins of CasteClassifying the Universe: The Ancient Indian Varna System and the Origins of Caste.Frederick M. Smith & Brian K. Smith - 1996 - Journal of the American Oriental Society 116 (2):344.
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  28. Embodiment and abstraction: God in Puṣṭimārga.Frederick M. Smith - 2023 - In Ricardo Sousa Silvestre, Alan C. Herbert & Benedikt Paul Göcke (eds.), Vaiṣṇava concepts of god: philosophical perspectives. New York: Routledge.
     
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  29.  16
    Imperial Rule in the Punjab: The Conquest and Administration of Multan, 1818-1881.Frederick M. Smith & J.[Ames] Royal Roseberry - 1990 - Journal of the American Oriental Society 110 (1):176.
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  30. Political Action and the Unconscious.Frederick M. Dolan - 1995 - Political Theory 23 (2):330-352.
  31.  79
    Carnap and Achinstein on evidence.Frederick M. Kronz - 1992 - Philosophical Studies 67 (2):151 - 167.
    Two notions of evidence are focused on in this essay, Carnap's positive-relevance notion of evidence (1962, pp. 462 ff.), and Achinstein's notion of potential evidence (1978; and 1983, pp. 322–350). Achinstein creates several interesting examples in his attempt to find faults in Carnap's notion of evidence; his motive, ultimately, is to impel us towards potential evidence. The purpose of this essay is to show that positive relevance is significantly more promising than potential evidence with respect to capturing the scientific sense (...)
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  32. Report to the Treasurer of Injustice.Frederick M. Dolan - 2021 - In Thanos Zartaloudis & Peter Goodrich (eds.), The Cabinet of Imaginary Laws. Routledge. pp. 62-66.
    The 21st century, otherwise unremarkable after the Great Climate Change Scare of its early decades was revealed to be a hoax, is remembered for its solution to an age-old problem.
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  33.  3
    The Two Sovereignties.Frederick M. Jones - 1954 - Philosophical Studies (Dublin) 4:104-106.
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  34.  20
    The chain of becoming: the philosophical tale, the novel, and a neglected realism of the Enlightenment: Swift, Montesquieu, Voltaire, Johnson, and Austen.Frederick M. Keener - 1983 - New York: Columbia University Press.
  35.  16
    Political Action and the Unconscious: Decentering the Subject in Arendt and Lacan.Frederick M. Dolan - 1995 - Political Theory 23 (2):330-352.
  36. Paradoxical responsiveness.Frederick M. Dolan - 1998 - Philosophy and Social Criticism 24 (1):83-91.
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  37.  3
    Die Quellen der Ilias.Frederick M. Combellack & Wolfgang Kullmann - 1962 - American Journal of Philology 83 (2):193.
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  38.  33
    The hierarchy of philosophical systems according to vallabhācārya.Frederick M. Smith - 2004 - Journal of Indian Philosophy 33 (4):421-453.
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  39.  29
    Communication, cognition,... and the unconscious.M. Adriaensen & Gertrudis Van de Vijver - 1992 - Communication and Cognition: Monographies 25.
  40. Alan D. Schrift, ed., Why Nietzsche Still? Reflections on Drama, Culture, and Politics Reviewed by.Frederick M. Dolan - 2002 - Philosophy in Review 22 (2):145-147.
     
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  41.  12
    Books in Review.Frederick M. Dolan - 1996 - Political Theory 24 (1):138-142.
  42.  7
    Representing the Political System: American Political Science in the Age of the World Picture.Frederick M. Dolan - 1990 - Diacritics 20 (1):93-108.
  43.  4
    “Aufklärung” and “Mündigkeit”: Thomasius, Kant, and Herder.Frederick M. Barnard - 1983 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 57 (2):278-297.
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  44.  21
    The Politics of Succession in "Beowulf" and Anglo-Saxon England.Frederick M. Biggs - 2005 - Speculum 80 (3):709-741.
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  45.  33
    Dewey’s Experiment with Greek Philosophy.Frederick M. Anderson - 1967 - International Philosophical Quarterly 7 (1):86-100.
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  46.  12
    La culture visuelle de l'Océan indien : l'Inde dans un monde polycentré.Frederick M. Asher - 2011 - Diogène 3 (3):90-114.
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  47.  6
    Democratic Legitimacy: Plural Values and Political Power.Frederick M. Barnard - 2001 - McGill-Queen's Press - MQUP.
    Barnard demonstrates that in a democracy accountability is more than damage control and must be part of considerations in the political forum before decisions are made, not just after the fact when trying to assign blame.".
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  48.  4
    Democratic Legitimacy: Plural Values and Political Power.Frederick M. Barnard - 2001 - Mcgill-Queen's University Press.
    Barnard argues that Western democracy, if it is to continue to exist as a legitimate political system, must maintain the integrity of its application of performative principles. Consequently, if both social and political democracy are legitimate goals, limitations designed to curb excessive political power may also be applicable in containing excessive economic power. Barnard stresses that whatever steps are taken to augment civic reciprocity, the observance and self-imposition of publicly recognized standards is vital. Democratic Legitimacy will appeal to political scientists (...)
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  49. Spinozism.Frederick M. Barnard - 1967 - In Paul Edwards (ed.), The Encyclopedia of philosophy. New York,: Macmillan. pp. 5--541.
  50.  31
    Nirodha and the nirodhalaksana of vallabhācārya.Frederick M. Smith - 1998 - Journal of Indian Philosophy 26 (6):489-551.
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